Sunday, April 24, 2011
An Arctic Too Far?
In 1970 (I’m showing my age by remembering this) a snowmobile at the Hudson’s Bay Company would set you back about $800. Today, a basic snowmobile (admittedly better than the 70’s version) will cost about $8,000, freight in, landed in Kugluktuk. The same for cars and trucks – you could buy a very nice muscle-car in 1970 for about $4,000, now it will cost you forty. While I don’t recall the prices of other essential goods in 1970, I’m guessing that a gallon of diesel fuel or a pound of margarine would follow the same trend when converted to litres and kilograms today.
I do recall my wages in 1970 though. As a junior radio operator with the Department of Transport I was earning about $23,000 - very good money for the day. A similar starting position with the government in 2011 will pay about three times that amount.
So, as my very non-academic study shows, wages have risen three times in forty years while the cost of living has risen by a factor of ten. Net result – people are far worse off today than they were forty years ago. If the trend continues, as I expect it will, the northern reaches of Canada may, in the next couple of decades, become unsustainable. It will simply cost the government too much money to maintain the services that people have come to expect and the majority of residents will be reduced to a level of poverty, already among the worst in Canada, similar to the poorest nations on earth.
What then? A mass evacuation of Nunavut? Probably not. Economic realities will, and are, driving people from Nunavut already. The adventure-seeking young people who want a challenge and a new perspective on Canada are being discouraged from coming north by the high cost of living, including high rents for government-owned housing units. The educated Inuit, relatively few in number, now have the skills that will allow them to live in southern Canada and escape the sky-high crime rate and poor educational prospects for their children.
The north could become the world’s largest ghetto, populated by un-educated people, with welfare their only option, and getting poorer every year.
Long gone are the days when a single person could come north and either enjoy a life-long standard of living well beyond what could be expected in the south or, in two or three years, leave the north with enough dough in the pocket to pay cash for a suburban home in the Scarborough wilderness. Nowadays, one had better come north with a mate who is also guaranteed of a full-time job, and even then the situation is not as attractive as it was to a 1970’s-vintage single person.
What would be the implications for Canadian sovereignty if there were nothing but a few scientific and military installations in the north? Ironically, Canada may be forced to establish a strong military presence in the arctic if all the people moved out. It seems that governments of all stripes have, historically, been more interested in protecting the land than the people who live on it.
How can this situation be turned around? The federal government will eventually have to increase subsidies to people who live in Nunavut or see the Canadian Arctic become an empty and un-used piece of real-estate that will undoubtedly attract the attention of other nations.
The tax-payer may baulk at the concept of paying people to reside in Nunavut and other remote areas of Canada but we’ve been doing it for decades already. It is, I believe, time that southern Canadians realize the value of having a strong human presence in the arctic and respond by providing the financial support that is essential for the long-term viability of Canada as an arctic nation.
Policies should move in the direction of providing all Canadians with similar prices for essential commodities. A litre of home heating oil or gasoline, a kilowatt-hour of electricity, a loaf of bread or litre of milk should cost all Canadians about the same amount. Even with that subsidy, most northerners will still be at a disadvantage in terms of energy costs, with our severe and lengthy winters resulting in much higher consumption.
The net cost to the millions of southern Canadian tax-payers for the support of a few tens of thousands of arctic residents will hardly be felt, and the subsidies will pay dividends in improved human health and productivity, aid in Canada’s claims to the arctic and improve our image on the international stage.
Larry
Saturday, July 31, 2010
Although I had first taken flying lessons in 1979 at the Victoria Flying Club, it wasn’t until 2001 that I finally had the time and resources to fulfill a long-time dream – to get a pilot license and own an airplane. So it was that I received a Recreational Pilot Permit from Okanagan Aviation in Vernon that year. A float endorsement was added in May of 2009.
In 2002 I made the decision to purchase an airplane, and after much research I settled on the Challenger ultralight – a most capable, safe and enjoyable aircraft. In 2005, in the company of friend and fellow-pilot Bruce Brown, I made a cross-country flight in this airplane, on wheels, from St. Lazare, Quebec to Edmonton Alberta. The following year, the journey to Kugluktuk was completed on wheel-skis during the month of April. I have kept this flying machine, despite the economic realities of my more-recent purchase, simply because it is so economical and so much fun to fly.
Challenger C-INUK at an Arctic Char infested river on the central arctic coast
Nick Smith, Jr. and John and Tammy Gordy from near London, Ontario took on the task of restoring AMW to like-new condition. The fabric was completely replaced, new paint applied, new doors and skylight fabricated and two additional fuel tanks were installed. The interior was completely replaced and a new instrument panel was designed and installed. Vortex generators were added to the wings and tail surfaces. In the end I had a more-capable and safer airplane, in better-than-new condition. The airplane had been re-born and my bank account was on life-support.
Since the now-ready-to-fly airplane was near London and my floats were in Sudbury we needed someone to fly the airplane, on wheels, to central Ontario. Bruce Leighfield stepped up to the plate and flew AMW from London to Espanola. At this point, Phil Chandler, the previous owner of AMW and a 4,000 hour commercial pilot, took AMW up to “wring her out”. The VG’s, it turned out, made a tremendous difference in the ‘plane’s stall characteristics, which are now extremely mild.
But we still had to get AMW to Akela Aircraft’s facility at Grassy Lake, west of Sudbury. Mark Makela has a 700-foot grass strip but conditions had to be just right to make a successful landing there. Phil, with me in the back for ballast, managed to get her down safely on the calm morning of July 9, 2010. The floats and airplane were now in the same locale!
After a few days, Mark and the boys at Akela Aircraft had the newly-painted floats installed. The aircraft was examined from spinner to tail to ensure it was fit for the voyage ahead. A couple of days of refresher-training with Phil Chandler followed, with the added bonus of the wonderful scenery in the McGregor Bay area of Georgian Bay and the beautiful lakes in the Sudbury area.Steve picked me up at 7:00 am the next morning for the drive back to Hawk Lake. The winds were down, so AMW was fully refueled (four tanks totaling 72 US gallons) and it was off to Armstrong, Ontario. Bad weather forced a detour well to the south and I had to follow the north shore of Lake Superior and then go north into Armstrong “by the back-door” in order to get behind the weather. AMW was refueled again at the Huron Air base, and then was off in the general direction of Red Lake. However, with plenty of gas in the tanks, this segment of the trip ended up by-passing Red Lake in favour of a direct flight to Bissett, Manitoba, where I arrived late in the afternoon and tied to the Blue Water Aviation dock on Rice Lake. John, the owner and turbine-Otter pilot, gave me the loan of his pick-up truck for the night and directed me to a nice Bed-and-Breakfast. Bissett is a gold-mining town with plenty of new exploration work going on in the area.
It was great to be heading into more familiar country once again, and I certainly appreciated the cooler and drier air since leaving The Pas.
Arrival in Yellowknife is always a thrill, it being a bush-plane haven. I landed on Back Bay around 8:00 pm with the sun still well above the horizon. After tying up at the Plummer’s dock and arranging for fuel and a two night stay ($60 a night for dock space – ouch!), I hailed a taxi to the Yellowknife Inn, up the hill in the downtown area. I also managed to find the last rental car in town and contacted my three sons, who have lived in Yellowknife for most of their lives – and even farther north during their earlier years. A viewing of the ‘plane, followed by a sumptuous meal at Pizza Hut, topped off the evening.
So now C-GAMW is secure on the ramp in front of our home. In a few weeks time a custom-built trailer will arrive on our annual sea-lift and it will be used to remove AMW completely from the sometimes angry arctic waters between missions. The trailer will also be used to transport AMW to the airport and into my hangar during the off-season. One day, I hope to get a set of wheel-skis and thus extend the flying season from the current three months on floats to perhaps the nine-months of the year when the sun is high enough to cast a good shadow and the air is not
Much of this odyssey took place over very remote and sparsely populated country. Aside from basic survival items like a tent and summer sleeping bag, other essential items included an Iridium satellite telephone, a 406 MHz Personal Locator Beacon, the older 121.5 MHz portable ELT in the aircraft and a SPOT beacon. I also had a spare handheld GPS and a spare handheld VHF radio. My wife and other friends certainly enjoyed following my progress by receiving SPOT up-dates from each stop.
The 2,000 mile delivery of C-GAMW from her birthplace in Sudbury to her new home in Nunavut took six flying days and I encountered a variety of weather conditions and ground-based challenges. It was a great experience – once-in-a-lifetime for me I’m sure.
Larry
PS: Click on any photo for a larger view.
http://www.youtube.com/watch?v=Ol6zZT0jXL4
Friday, August 1, 2008
A Sunday Drive - Nunavut-Style
Cup of tea in -hand, it was almost midnight before I settled down in a comfy bed to watch The National. Sleep came easily that night.
Link to my Challenger flying video on YouTube. (copy and paste to your browser).
http://www.youtube.com/watch?v=VoQdDU6JSnI
Sunday, June 1, 2008
Tiny Voyagers
Late in March each year they gather in large numbers on the telephone wires near the outskirts of Grover City, California, about a hundred miles north of Los Angeles. It’s a scenic spot, with the blue Pacific on the west and the Ten days later, after crossing the high desert and skirting the southern limit of the Sierra Nevada’s, they’re in
By the first of May, the flock has crossed the Bitterroot Mountains in western Montana and is about to enter southern Alberta near the town of Cardston, but they are beaten back by a late spring snowstorm. They retreat southward a hundred miles to the shelter of one of many isolated river valleys where flying insects are abundant.
As the warm south winds return, the flock cruises high above the central
On the twelfth day of May they fly high across the
Again, a few pairs stay behind to feed, build their nests and raise their young, but some go on. They are the pathfinders, legends among their kind, extending the range of their species beyond what the bird books proclaim as the limit.
Within a few days, they’re crossing the scraggly, black-spruce taiga country, following that sparse forest north along the
And so they arrive each year – the scouts around Victoria Day and the rest of the flock about the first of June. There follows a flurry of mud-finding, mud-carrying, nest-building and feeding.
Each year, when “my” swallows return to their birthplace, I feel a mix of awe and humility. Certainly, it is a great privilege to have these amazing birds nest on my house. Their adventurous and dangerous lives make those of mere humans seem pretty tame by comparison. They travel farther in a few weeks than I could walk in a couple of years. They fly with a degree of skill that the best fighter pilot would envy. A human-being with a multi-billion dollar GPS system at his disposal could navigate no better than my swallows, and no atmospheric scientist can predict the weather and winds as well as they can.
But their adventurous lives are short and often brutal. Starvation and hypothermia are constant companions. Sometimes they collide with cars or power lines or fall prey to a falcon. Sometimes their tiny hearts just capitulate, overcome by a life of constant activity with little time for rest.
When they arrive at their summer residence overlooking the mouth of the
But there are successes too. Most years, more swallows leave than had arrived a couple of months previously.
In late August, after waiting several days for the last of the fledglings to take wing, they will sit in rows on the cable-TV wire over our driveway, chattering excitedly and encouraging their young for the great adventure ahead.
Then, one morning, they’re gone.
Larry
Photo: Cliff Swallows winter in the southern United States, Mexico or Central America, and some spend their summers beyond the arctic circle.
Tuesday, May 27, 2008
Life's Little Mysteries
Larry
Tuesday, March 11, 2008
The Ant and the Grasshopper
Many of you may have seen this already. I thought it was cute, and wish I had written it myself.Think about this when you're doing your Income Tax return.
CLASSIC VERSION:
The ant works hard in the withering heat all summer long, building his house and laying up supplies for the winter. The grasshopper thinks he's a fool, and laughs and dances and plays the summer away. Come winter, the ant is warm and well fed. The shivering grasshopper has no food or shelter, so he dies out in the cold.
THE END
THE CANADIAN VERSION:
The ant works hard in the withering heat all summer long, building his house and laying up supplies for the winter. The grasshopper thinks he's a fool, and laughs and dances and plays the summer away. Come winter, the ant is warm and well fed. So far, so good, eh?
The shivering grasshopper calls a press conference and demands to know why the ant should be allowed to be warm and well fed while others less fortunate, like him, are cold and starving.
The CBC shows up to provide live coverage of the shivering grasshopper, with cuts to a video of the ant in his comfortable warm home with a table laden with food.
Canadians are stunned that in a country of such wealth, this poor grasshopper is allowed to suffer so while others have plenty. The NDP, the CAW and the Coalition Against Poverty demonstrate in front of the ant's house. The CBC, interrupting an Inuit cultural festival special from Nunavut with breaking news, broadcasts them singing 'We Shall Overcome.'
Jack Layton rants in an interview with Mike Duffy that the ant has gotten rich off the backs of grasshoppers and calls for an immediate tax hike on the ant to make him pay his 'fair share'.
In response to polls, the Conservative Government drafts the Economic Equity and Grasshopper Anti-Discrimination Act, retroactive to the beginning of the summer.
The ant's taxes are reassessed, and he is also fined for failing to hire grasshoppers as helpers.
Without enough money to pay both the fine and his newly imposed retroactive taxes, his home is confiscated by the government.
The ant moves to the US, and starts a successful agribiz company.
The CBC later shows the now fat grasshopper finishing up the last of the ant's food, though spring is still months away, while the government house he is in, which just happens to be the ant's old house, crumbles around him because he hasn't bothered to maintain it.
Inadequate government funding is blamed, Bob Rae is appointed to head a commission of enquiry that will cost $10,000,000.
The grasshopper is soon dead of a drug overdose, the Toronto Star blames it on the obvious failure of government to address the root causes of despair arising from social inequity.
The abandoned house is taken over by a gang of immigrant spiders, praised by the government for enriching Canada's multicultural diversity, who promptly set up a marijuana grow op and terrorize the community.
THE END
Saturday, February 23, 2008
The First Permanent Residents of Coppermine
For thousands of years before, and shortly after the “white-man” came to this land, the Inuit led a nomadic, hunter-gatherer, stone-age
existence. They had no need of permanent settlements, and establishing fixed communities would have simply added to the hardships they already faced. Unless large areas were continually hunted, and unless a combination of luck and experience put them in the path of migrating animals, there was little chance of survival. It was the white-man, lacking the skills and knowledge to follow the Inuit around, who required the establishment of permanent outposts in an effort to initiate occasional interaction with the nomadic Inuit.
Although an American, Captain Joseph Bernard, in his small gasoline-powered schooner Teddy Bear was the first white-person to trade in the area from around 1910 to 1915, and a Dane named Charles Klengenberg set up a seasonal fishing hut at the mouth of the Coppermine River around 1916, the site of present-day Kugluktuk was not permanently inhabited until the Hudson’s Bay Company and Church of England arrived in 1928, followed by the Roman Catholic mission and the RCMP in 1929 and 1930 respectively. Around 1930, a rudimentary radio/weather station was set up, in 1932 the community’s first doctor arrived and in 1934 a Post Office was established. During the years of the Great Depression, the Government of Canada could not afford to add to this meager infrastructure, and the doctor was lost to government cut-backs, never to return. During and after the Second World War, investment by the government of Canada started anew, with the establishment of a Nursing Station in 1948 and a Federal Day-School in 1950. A new Nursing Station, improved government housing and a diesel power-plant were all established in 1967, and a proper air-strip was completed in 1969.
There were, of course, a few native people in the early years who acted as guides and interpreters for the RCMP, the missions and the Hudson’s Bay Company, fished for and tended the dogs and did other odd-jobs. Those people and their families, however, still did not live in the community year-round, preferring to spend much of their time hunting, fishing and trapping at traditional locations. It was not until the early 1950’s that people began to adapt to life in the permanent settlement of Coppermine, and that trend continued until the last outposts were gradually abandoned in the 70’s, 80’s and 90’s, despite government subsidies that attempted to maintain that traditional life-style.
It is important to note that the Hudson’s Bay Company actively discouraged Inuit people from moving into communities. The HBC was in the fur-trade business – they wanted people out on the land, engaged in trapping. When the government of Canada, through their agents (primarily the RCMP), started to provide welfare to those Inuit people who came to them in need, and when that policy became entrenched and morphed into what we now call social assistance, income-support, family allowance, child-tax credit, subsidized housing, etc., many people decided to give up their nomadic life in favour of a less precarious existence in the community, where schooling and medical care was available and where dependable wage-employment later became the norm.
So there was a time, from 1928 to about 1945, when the permanent residents of Coppermine (later Kugluktuk after 1996) consisted almost entirely of white people. Indeed, if white people and their institutions had never come to this land, there would be no community of Kugluktuk today, and the population of nomadic Inuit would have remained stable at a small fraction of the current numbers, which was about all that the land (and primitive hunting methods) could support. Whether contact has been a good thing or a bad thing is, nevertheless, certainly open to debate.
Somehow, there has developed an erroneous perception that Inuit people were forced off the land and into communities. There was never any such government policy or action. There was no advantage to white people in having Inuit confined to communities - quite the contrary. Inuit themselves saw the advantages, weighed the disadvantages, and (wisely, I think) chose to give up a lifestyle which, though fraught with immense hardship, could have otherwise continued to this day.
The history of practically every community in Nunavut follows a pattern similar to that of Kugluktuk. The heritage of white people in Nunavut is dominated by the creation of permanent communities. The heritage of Inuit people, for at least 4,940 of the last 5,000 years, has been a heritage dominated by seasonal movement from place to place.
In recent decades, many people have been led astray by the sanitized, politically-correct, revisionist version of Nunavut history that has been foisted on a younger generation by the schools and the media. The very significant contributions of bush-pilots, sea captains, traders, clergy, police, nurses, teachers and other non-Inuit has been pushed well into the background, where it does not deserve to be. We now are told that the Hudson’s Bay Company consisted of a bunch of mercenary carpet-baggers, when in fact both The Bay and the good, hard-working trapper prospered handsomely in the hey-day of the fur-trade and traders saved many people from starvation. Missionaries are sometimes seen as helping to destroy a culture, often by the same people who claim that their culture is now thriving - despite the continued presence of the churches. The fact is that the missionaries did far more good than harm. The police are accused of bringing north a “foreign” system of justice, when the undeniable fact is that the British common-law system, while flawed, is still the most enlightened form of justice that human kind has managed to come up with in the last 50,000 years. If there’s a better way, I’d be interested in hearing about it.
Not surprisingly, historical revisionists tend to spare the present-day “southern” teachers, nurses, police, administrators, government employees and business people from their wrath. They will leave that reprehensible chore to the next generation of revisionists, and our children and grandchildren will probably fall for their lies, distortions, omissions and half-truths as the current generation has seemed willing to do.
Larry
Photo (courtesy Prince of Wales Northern Heritage Centre photo database). The official caption reads "The residents of the town posing for a final picture with Joe Osborne. Left to right: Paddy Jackson, Johnny Jackson, Marguerite Webster, Dorothy Jackson, unidentified, behind her is Johnny Jackson [?], Joe Osborne is looking to the right, Wop May is wearing a check shirt, to his left his son, behind him Darcy Muro of the R.C.M.P. To Darcy's left is an unidentified operator who was Osborne's replacement. Girl holding baby is Lena, R.C.M.P. officer at back is R. "Dick" Connick. Girl in front of him is radiosonde operator's wife. Kneeling in front is H.B.C. apprentice [Syd] and to his left is Ernie Boffa. Chap on extreme right is Wop May's son. July 11, 1948."
I should add that bush-pilots Boffa and May were not residents of Coppermine. Wop May had retired from flying by the time this picture was taken, while Ernie Boffa was a frequent visitor and continued to fly into the 1960's. Missing from the photo are Reverend Webster and his wife Edie, HBC manager Leo Manning, his wife Mary and daughters Maureen and Rosemary, Fathers Lapointe and Delalande, Walt Taylor of DOT and Jack Scarlett of the Royal Canadian Corps of Signals. 1948 was the year that the first nursing station was built, so the missionaries were still doing basic medical and dental work, mostly for Inuit people. The nurse, Anne Dufresne arrived a few months after this photo was taken.